Bayanu-l-Haqq fi raddi-l-Wahhabiyah
Al-hamdu Lillah Who distinguishes al-Haqq from batil and differentiates between hudah and dalalah.
As for those Wahhabi-Salafi bid'ah holders who refute to accept a hukm agreed by jumhur ahli-l-fiqh and say, "Tawassul by mentioning the Prophet Muhammad, sall-Allahu 'alayhi wa sallam, in du'ah is bid'ah", and "Tawassul of deceased Muslims is shirk", their argument is refuted by uncontestable proofs from Sunnatu-l-mutahharah.
Anas ibn Malik, radi Allahu
'anh, says, and
is declared sahih by Imam at-Tirmidhi and Imam al-Bayhaqi in their Collections,
by Imam at-Tabarani in al-Kabir,
and by Imam Ibn Hibban in al-Hakam:
"While burying his
aunt Fatimah Bint Asad, radi Allahu 'anha, Rasul-Ullah, sall-Allahu 'alayhi wa
sallam, said: 'Allahumma, ghfir li-ummi... wassi' alaiha qabraha…bi-haqqi nabiyyiKa Muhammad
The definitive argument is in the hadith authenticated by Imam at-Tabarani and Imam al-Bayhaqi, according to which 'Uthman Ibn al-Hunayf, grandson of Hunayf Ibn Sahl al-Hunayf, radi Allahu 'anhuma, says: "A visitor came in Medina, but was unable to meet the Khalifah 'Uthman Ibn 'Affan. He asked me: 'What is your suggestion for my difficulty?' He answered: 'Repeat the du'ah that was taught by Rasul-Ullah (sall-Allahu 'alayhi wa sallam): "Allahumma, inni asaluKa wa atawajadu ilaiK bi-NabiyyiKa Muhammad
, Nabiyyu-r-rahmah. Ya-Muhammad, inni tawajaktu bika ila Rabbi li-yaqda adha wa adha…".' "Sadaqah Rasul-Ullah, sall-Allahu 'alayhi wa sallam.
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